Denise Levertov was a British-born American poet. While being educated at home, Levertov showed an enthusiasm for writing from an early age.
One of the most significant American poets since World War II, Levertov utilizes many of the characteristics of objectivist and projectivist verse to contemplate the metaphysical aspects of familiar surroundings and to comment on a variety of political and social issues.
Drawing on these influences, Levertov's poetry often presents minute observations of everyday life and imbues commonplace objects with personal and religious significance. Reacting to the turbulent events of the s.
Levertov began to use her poetry to explain and support her actions as a political activist, with her most strident poetry being directed against the actions of the U. Levertov's craftsmanship, command of style, and visual imagery have earned her enthusiastic praise from critics and fellow poets.
As Kenneth Rexroth once commented, Levertov's poems "are so carefully wrought that the workmanship goes by unnoticed. They seem like speech, heightened and purified…. Her paternal ancestors include an eighteenth-century rabbi who was a founder of a Hasidic religious movement that celebrates the mystery of everyday events.
Levertov's father, who converted from Judaism to Christianity, became an Anglican minister devoted to bringing Christians and Jews closer together. Her mother was a writer and artist who also had a forbear who was active in religious mysticism. Levertov's parents educated their two daughters at home, relying on the family library and BBC broadcasts as resources, though Levertov later studied classical ballet at Denise levertovs early life and works dance school.
She began composing poetry at age five and, while still an adolescent, corresponded with English poets T. Eliot and Herbert Read. While travelling in Switzerland inshe met and married American novelist Mitchell Goodman.
The following year they emigrated to the United States, where their son was born, though various travels in the s took the family to Europe and to Mexico for extended periods. Working with Goodman and many other American writers in the s and s, Levertov became actively involved in opposing the role of the United States in the Vietnam War.
The poet has continued her commitment to social causes, including various peace and justice issues and the fight against nuclear power.
An experienced teacher of poetry, Levertov has taught at a long list of American universities and has been a member of the faculty at Stanford University since Major Works Levertov's first volume of poems, The Double Image, was written in England during World War II and evidences her reading of English Romantic poetry and her early inclination to use traditional metrical and stanzaic forms.
Her approach changed considerably following her move to the United States; she eschewed traditional poetic devices in favor of free verse constructions and stressed the description of concrete objects to communicate her impressions—a practice summed up in William Carlos Williams's influential proclamation, "no ideas but in things.
New Poems—firmly established her as an important contemporary poet and contain many frequently anthologized pieces. With the publication of The Sorrow Dance inLevertov's work turned in a new direction.
The book contains poems that contemplate the death of her sister Olga and are generally more somber than her celebratory early verse. The Sorrow Dance also features poetry written in opposition to United States involvement in the Vietnam War; poems concerning the war are also a central part of the collections Relearning the Alphabet and To Stay Alive.
In many of these pieces, Levertov adopts a more immediate style to convey the urgency of her message.
Her other major volumes from the s, including The Freeing of the Dust and Life in the Forestalso contain many poems of a political nature and are noted for their explorations of such personal topics as Levertov's divorce and her relationship with her son. The poet's mixture of topics both personal and political continues in Candles in Babylon, Oblique Prayers, and Breathing the Water.
These collections also consider spiritual themes and explore her reinvigorated Christian beliefs. Critical Reception Early in her career, Levertov's work found the support of many influential critics.
Kenneth Rexroth, who first presented her poems to American readers in his anthology New British Poets, was an early advocate of Levertov's writing, and a number of other prominent reviewers were quick to recognize the craft and insight of her verse.
Levertov's attempt to expand the realm of her poetry to encompass social and political themes has received mixed notices.
Some critics praise the human content and solemn tone of this work, suggesting that Levertov's early poetry suffered from an overenthusiastic celebration of objects and was largely devoid of people.I agree or No.
it denise levertovs early life and works changed the American the positive changes brought by advancing technology power structure for the next 50 preventing teen gang violence years In telling this the positive changes brought by advancing technology story.
advancing. books. a biography of the doors sex drugs and rock and roll. Denise Levertov was a British-born American poet. Biography Born in Ilford, Essex, England, her mother, Beatrice Spooner-Jones Levertoff, was Welsh. Denise Levertov (October 24, – December 20, ) was a British-born American poet.
Later life and work During the s and 70s, Levertov became much more politically active in her life and work. Major Works Levertov's first Wagner is the author of Denise Levertov (), one of the early book-length sources and includes an index and chronology of Levertov's life.
Biography. Gould. Denise Levertov: A Poet's Life is the first complete biography of Levertov, a woman who claimed she did not want a biography, insisting that it was her work that she hoped would endure. And yet she confessed that her poetry in its various forms--lyric, political, natural, and religious--derived from her life experience/5(8).
Denise Levertov was born in Ilford, Essex, England, on October 24, Her father, raised a Hasidic Jew, had converted to Christianity while attending university in Germany.
By the time Levertov was born, he had settled in England and become an Anglican parson.